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The
Paperback Gita: 1.20-46 By Vraja Kishor das (Victor D DiCara) Brave
Arjun, standing on his chariot beneath the flag of Hanuman, then took hold
of his bow and drew out a deadly arrow. He eyes locked upon their targets,
when a mysterious, unseen arrow of emotion suddenly pierced him without
warning. (20) "Krishna,"
he said, "Draw my chariot between the armies and halt there."
Krishna glanced downward, disapproving the halt. Arjun
explained, "Is there not one last chance for peace?" "One
last chance?" Krishna shook His head incredulously, "We've tried
everything, Arjun! For peace you accepted a year of anonymous slavery. For
peace you embraced twelve years of exile in the forest. You traded your
kingdom for a desert in hopes of peace. What did Duryodhan do? He waited
for you to turn the desert into paradise, then seized it from you by
gambling and cheat! Hey Arjun, have no more illusions about peace! I
myself went to them as a humble messenger of peace, willing to forfeit our
kingdom and accept five villages in exchange. Did it work, Arjun? Nothing
worked, and nothing will work. Duryodhan is beyond peace! War is no longer
an option, it is a duty. Drive forward and fight for justice and
truth!" "No
Krishna," Arjun replied with unsettled eyes. "Halt. If not for
peace, then to observe the enemy before fighting him." Krishna
would not let Arjun hide his true feelings so easily. "You have known
them all your life, Why do you need to see them again now?" "Yes,
I know Duryodhan, but who has joined him?" Arjun's voice became
increasingly colored by anger. "He who sides with evil becomes evil.
I want to see who has sided with evil Duryodhan." (21-23) Krishna,
the Lord who relishes serving His own servants, drove the chariot as Arjun
ordered. Arjun, the conqueror of delusion, tried to polish his inner
feelings with the gloss of explanation, but Krishna sees into the hearts
of all. He knew Arjun's emotions precisely. He knew Arjun's weakness. Thus
he led Arjun's chariot before his beloved Grandfather Bhishma and
respected Guru Drona, saying, "Here, Arjun - see who has sided with
evil." (24-25) His
soft, saintly heart pushed to the brink of tears, Arjun said,
"Krishna! When I see my family here so eager for war my limbs start
to shake and my mouth goes dry." He cast another look upon the noble
grandfather to whose lap as a child he so often ran for safety. "My
body quakes! My hair stands up! O Krishna my bow slips out of my hand, and
my skin burns like fire." (27-29) Gripping
his own arms as if to overcome their shaking, Arjun's tears crossed their
brink and slid hotly down his cheeks. "O
Keshav, I cannot stay in this place! My mind is reeling. Everything I see
that could possibly bring me happiness will bring me only misery. "Victory
in this war is no reward - it is a punishment! It means the death of my
family and friends! I don't even want to win!" "But
they have stolen your kingdom..." Krishna attempted to say. "No
kingdom, no happiness is worth this price!" Arjun shouted,
"Govinda, What use is a kingdom, pleasure, or even life itself when
those with whom we long to share it are killed in the war to gain
it?" (30-32) Krishna
became stern, "Arjun! You may not want to fight them, but they will
fight you. They will kill you!" "Nevertheless,"
the great archer pleaded, "they are still my gurus, fathers, sons,
grandfathers, brothersŠ Even if they are ready to die and kill, why
should I be? O Janardan, is a kingdom really worth the sin of killing
one's own family!? Let alone a kingdom, I would not kill them even for the
three worlds! What happiness will come from killing Dhritarashtra's
sons?" (33-35) Krishna's
beautiful eyes shone as He tried to navigate Arjun through the intricate
maze of right and wrong. "Arjun, under normal circumstances there can
be no cause to even quarrel with one's elders. Certainly there can be no
grounds to kill them. But you know better than I, Arjun, that these are
not ordinary circumstances. These men are no longer your relatives. They
tried to poison your brother. They tried to burn you and your brothers
alive with your mother. They openly attacked you at the end of your
anonymous slavery. They stole your property and land. They tried to strip
your wife, Arjun! Don't you remember these things? They called her a
whore! What kind of "family" are they? They are your enemies,
aggressors!" "Whatever
they are," Arjun burst, "they are our brothers and friends. It
is sinful to kill them. Krishna, you are the husband of the goddess of
fortune. Is there anything fortunate to be had by killing one's family? I
know that the protectors of the nation can kill an aggressor without sin,
but forgiveness is a higher principle. " A
sigh of frustration escaped Krishna's lips. "It
is sinful, Krishna." (36) "
Arjun," Krishna commanded, "do you know right and wrong better
than your Guru and Grandfather!?" Bewilderment
conquered Arjun's eyes. "They
have to fight the same family you have to fight. Do they run away from the
battlefield? If it was wrong, would they not desist?" Arjun's
open palms faced the sky as he pleaded, "My
grandfather is not in the same situation as I. He is bound by an oath to
support the throne of Hastinapur. To follow that oath is his duty. Even if
it means siding with Duryodhan and fighting one's own family -upholding
his oath cannot be irreligious." Krishna
smiled, what Arjun said was true. "As
for Dronacarya," Arjun continued, "in this trying moment perhaps
he cannot see the devastating effect of this war, and is thus prepared to
fight. However, I can see the effect, and therefore cannot raise my
weapons." "You
see more clearly than your guru?" Krishna probed with sarcasm,
"What makes him so blind?" "Perhaps
it is his greed. After all, poverty, which made him unable to properly
care for his wife and son, drove him to beseech Drupad, and eventually
reach Hastinapur. Perhaps these economic considerations cloud his vision
and compel him not to see the disaster that will result from this
war." (37-38) "What
'disastrous effect'?" Krishna pushed. "
Just look around you!" Arjun offered with frustration, "Has
there ever been a war of this magnitude? 18 aukshohinis - that's 64
million soldiers! There is scarcely one kingdom whose army is not present
on either side. What will happen to society when all these kings die?
These kings maintain the moral conduct of society, What will happen
without them? How many of these 64 million soldiers is not a husband,
elder brother, father, or grandfather? How many fathers, grandfathers,
uncles, elders, and kings can we kill? How many nations and families can
we destroy just to win a kingdom?" A
dry wind blew over the armies. Arjun's words were as accurate as his
arrows. "When
family is destroyed, religion is destroyed," he continued. "That
is the verdict of scripture. When religion is destroyed, the family
becomes wicked. A wicked family does not honor women; who thus become
debased and corrupt. Unwanted children then flood society. O Krishna, a
society of unwanted children is a living hell, both for the family and for
those who destroyed it! It is hellish even for ancestors who have already
died - when the family loses their religious traditions, the rituals to
protect the deceased are ceased." (39-41) His
voice was raising to a shout, "Destroying the family destroys
everything that is good! The Lord of Death reserves a place in hell for
those who endanger religion and family! We have heard it!" Again
quiet, he said, "Krishna, You are the one who maintains the
prosperity of all people. Can you expect me to fight this war and destroy
society?" (42-43) Krishna's
eyes, like lotus petals in a morning's new moisture, saw Arjun's mighty
body quake with tears. They saw his face fall into his two hands. Through
those hands Arjun let out a sound of anguish and said with great effort,
"How strange it is, how strangeŠ We righteous Pandavas have
implicated ourselves in such ferocious sin! For the sake of a kingdom we
are ready to kill our own family. "I
cannot fight." "Arjun,"
Krishna gently said, "What will you do if you do not fight? You will
have no kingdom. No place to live. No occupation." Raising
his head from his hands, Arjun said, "Let me go and beg in the forest
if I must. I shall not fight this war." "They
will not give you the chance to leave for the forest. Do you think
Duryodhan will follow the codes of moral warfare? They will attack you and
kill you unarmed." "Let
it be, Krishna. Even such an inglorious death is better than the sin of
fighting this war." His unconquerable bow fell to the floor, and
arrows spilled from his quiver. His arms fell limp to his thighs; and
bright eyes overcast with the clouds of grief. Thus the mighty hero Arjun
fell backward into the chariot's seat, hiding his face in his hands.
(44-46) © CHAKRA 17-May-2000 Go to the Philosophy Page |
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